Ai Weiwei: Political Art at the Venice Biennale

Ai Weiwei: Political Art at the Venice Biennale

Ai Weiwei: Political Art at the Venice Biennale

Six dioramas present key moments of the eighty-one-day imprisonment of the worlld’s most famous artist.

Facebook
Twitter
Email
Flipboard
Pocket


Photo by the author with permission from the Venice Biennale.

Art world movers and shakers have been busy for the last few weeks. New York hedge fund billionaires and Russian oligarchs, with their private jets and monster yachts, traveled between Art Basel Hong Kong and Christie’s in New York, where a half-billion dollars worth of art was sold on one night. Then many of them moved on to the Venice Biennale, which opened at the end of May.

This biennale, however, presents a kind of reproach to the glitz and glamour of Art Basel and Christie’s. The exhibition, which opened June 1 and runs thru November 24, features the world’s most famous artist, China’s Ai Weiwei, whose work here, two powerful solo exhibitions, is fiercely political. Roberta Smith of The New York Times called him an “eloquent and seemingly unsilenceable voice for freedom.” Chinese authorities, who had imprisoned him for eighty-one days in 2011, refused to allow him to leave the country to come to Venice to install this work. (For the opening, he sent his mother in his place.)

His new piece, exhibited here for the first time, consists of six large scale-model dioramas illustrating different elements of his eighty-one-day imprisonment. Each scene is inside a large black metal box, five feet high, with several viewing portals. Each portrays a different key moment of his daily life in prison. Charlotte Higgins of The Guardian described it best: “Here is a miniature Ai being interrogated; here a miniature Ai showers or sits on the lavatory while two uniformed guards stand over him.” In other scenes he is sleeping and eating—but “always in the same tiny space, always under double guard.”

The title of the piece, S.A.C.R.E.D., is an acronym referring to the six moments portrayed in the dioramas: Supper, Accusers, Cleansing, Ritual, Entropy, Doubt.

The strange intensity of the scenes was explained by Greg Hilty of London’s Lisson Gallery, which is responsible for showing S.A.C.R.E.D. He told The Guardian that, for those eighty-one days, Ai had nothing to do but “memorise the minutest details of the tiny, featureless room in which he was kept.”

Only in Venice at the Biennale would this work be set in such a spectacular space: inside the deconsecrated church of Sant’ Antonin, built in the 1660s, with Baroque side chapels and paintings of saints—in the middle of which the six large black metal boxes look especially mysterious and menacing.

The second of the two pieces is Ai’s response to the 2008 Sichuan earthquake, when more than 5,000 children were killed in schools deep in rural China, a thousand miles from Beijing, schools that collapsed because of shoddy construction permitted by corrupt officials. After the government refused to release the names of the dead, Ai Weiwei formed a citizens’ commission, volunteers, including parents, who investigated the disaster and published their findings, including the names of the dead children and details about the corruption.

The government, meanwhile, removed the faulty steel rebar from ruins of the collapsed schools and sold it for recycling. And Ai Weiwei bought it—150 tons of it, twisted evidence of the corruption and the cover-up. He then organized a shop where the steel bars were straightened.

These were the events that made Ai Weiwei the world’s most important political artist, and it was at this point that Ai Weiwei was imprisoned. But when he was finally released eighty-one days later, he found that the work of straightening the rebar had continued.

The piece on exhibit in Venice displays 150 tons of rebar recovered from the ruined schools—different lengths and diameters, now rusted and pounded and piled on the floor. Ai Weiwei’s fifteen-minute video tells the story from the beginning—how he went to Sichuan and videotaped the graves of dead children, the demolition of the schools, the sorting of the rebar, and then he shows a dozen workers pounding and straightening the steel.

You need to know the story in order to feel the tremendous impact of the piece, which he calls Straight. Without the story, as Roberta Smith wrote, the piles of rusted rebar look like “just another Post-Minimalist variation on Richard Serra.”

The piece has been shown in the US, as part of a career retrospective at the Hirshhorn in Washington, DC, in 2012, and then the Brooklyn Museum. At the Hirshhorn the rebar appeared along with a wall-size spreadsheet listing the names of 5,196 children killed in the Sichuan quake, along with their birthdays and schools. Visitors also heard a recording in which he read the names.

While Straight was on exhibit in Brooklyn, Mary Boone Gallery in Manhattan displayed a second collection of the rebar, with twisted pieces laid out on the floor in a pattern that evoked a Jackson Pollack painting. The video in Venice shows the assembly of the Mary Boone piece and its finished form.

To learn more about Ai Weiwei, watch Alison Klayman’s terrific documentary “Ai Weiwei: Never Sorry”, and visit Wei’s website, aiweiwei.com.

We cannot back down

We now confront a second Trump presidency.

There’s not a moment to lose. We must harness our fears, our grief, and yes, our anger, to resist the dangerous policies Donald Trump will unleash on our country. We rededicate ourselves to our role as journalists and writers of principle and conscience.

Today, we also steel ourselves for the fight ahead. It will demand a fearless spirit, an informed mind, wise analysis, and humane resistance. We face the enactment of Project 2025, a far-right supreme court, political authoritarianism, increasing inequality and record homelessness, a looming climate crisis, and conflicts abroad. The Nation will expose and propose, nurture investigative reporting, and stand together as a community to keep hope and possibility alive. The Nation’s work will continue—as it has in good and not-so-good times—to develop alternative ideas and visions, to deepen our mission of truth-telling and deep reporting, and to further solidarity in a nation divided.

Armed with a remarkable 160 years of bold, independent journalism, our mandate today remains the same as when abolitionists first founded The Nation—to uphold the principles of democracy and freedom, serve as a beacon through the darkest days of resistance, and to envision and struggle for a brighter future.

The day is dark, the forces arrayed are tenacious, but as the late Nation editorial board member Toni Morrison wrote “No! This is precisely the time when artists go to work. There is no time for despair, no place for self-pity, no need for silence, no room for fear. We speak, we write, we do language. That is how civilizations heal.”

I urge you to stand with The Nation and donate today.

Onwards,

Katrina vanden Heuvel
Editorial Director and Publisher, The Nation

Ad Policy
x