Attacks on Congresswoman Ilhan Omar are rising. One of the first Muslim women elected, Omar is also black, an African immigrant, a former refugee from Somalia, and wears her hijab in the halls of Congress. She is under attack from the leaders of her own party for anti-Semitic statements she never made, for anti-Jewish prejudice she never expressed, for hatred of Jews she doesn’t hold. And the Democratic Party leadership is considering a resolution whose early text, at least, while not mentioning Omar by name, is clearly aimed at accusing her of precisely those things, despite the fact—ignored by the Speaker of the House and other top officials—that she never said or believed any of those words.
The most recent attacks on Representative Omar are based on her answer to a broad question about anti-Semitism during a recent town hall meeting at Busboys & Poets in Washington, DC. I was there, sitting just a few feet from Omar, asking a question during the Q&A. She never said that Jews have dual loyalty. She never expressed “prejudicial attitudes” or supported “discriminatory acts” against Jews or anyone else. And yet that is the language being proposed for a Democratic Party–sponsored resolution aimed at undermining Omar’s credibility, and likely that of Rashida Tlaib, the other Muslim woman just elected to Congress. Like Omar, Tlaib, who is Palestinian, stands forthrightly in support of Palestinian rights, against the power of the pro-Israel lobby and other lobbies that use money to influence Congress to support guns, environmental destruction, and Israeli violations of human rights—and she stands against racism and anti-Semitism.
These members of Congress understand that real anti-Semitism in the United States has been rooted in white supremacy since the Ku Klux Klan reemerged in 1915 and added Jews to the African Americans who had long been their primary target. That’s the real anti-Semitism we’re seeing—the violence of the Charlottesville march by Nazis and the Klan, the Pittsburgh synagogue murders, all of it rooted in white supremacy. Criticism of Israel, and of its human-rights and international-law violations and its lobbies, is simply not anti-Semitism.
I’m Jewish. I’ve worked against anti-Semitism, in the context of working against white supremacy, racism, xenophobia, Islamophobia, and beyond, for decades. And I heard nothing—nothing—that smacked of anti-Semitism, overt or coded or otherwise. Ilhan Omar simply didn’t say it.
Here’s some of what she did say.
I know what intolerance looks like and I’m sensitive when someone says, “the words you use Ilhan, are resemblance of intolerance.” And I am cautious of that and I feel pained by that. But it’s almost as if every single time we say something, regardless of what it is we say, that it’s supposed to be about foreign policy or engagement, our advocacy about ending oppression, or the freeing of every human life and wanting dignity, we get to be labeled in something, and that ends the discussion, because we end up defending that, and nobody ever gets to have the broader debate of “what is happening with Palestine?” So for me, I want to talk about the political influence in this country that says it is OK for people to push for allegiance to a foreign country. I want to ask, why is it OK for me to talk about the influence of the NRA, of fossil-fuel industries, or Big Pharma, and not talk about a powerful lobby that is influencing policy.…
I mean, most of us are new, but many members of Congress have been there forever. Some of them have been there before we were born. So I know many of them, many of them, were fighting for people to be free, for people to live in dignity in South Africa. I know many of them fight for people around the world to have dignity, to have self-determination. So I know, I know that they care about these things. But now that you have two Muslims who are saying, “here is a group of people that we want to make sure they have the dignity that you want everyone else to have!”…we get to be called names, we get to be labeled as hateful.
No, we know what hate looks like. We experience it every single day. We have to deal with death threats. I have colleagues who talk about death threats. And sometimes…there are cities in my state where the gas stations have written on their bathrooms “assassinate Ilhan Omar.” I have people driving around my district looking for my home, for my office, causing me harm. I have people every single day on Fox News and everywhere, posting that I am a threat to this country. So I know what fear looks like. The masjid I pray in in Minnesota got bombed by two domestic white terrorists. So I know what it feels to be someone who is of faith that is vilified. I know what it means to be someone whose ethnicity is vilified. I know what it feels to be of a race—like I am an immigrant, so I don’t have the historical drama that some of my black sisters and brothers have in this country, but I know what it means for people to just see me as a black person, and to treat me as less than a human. And so, when people say, “you are bringing hate,” I know what their intention is. Their intention is to make sure that our lights are dimmed. That we walk around with our heads bowed. That we lower our face and our voice.
But we have news for people.… what people are afraid of is not that there are two Muslims in Congress. What people are afraid of is that there are two Muslims in Congress that have their eyes wide open, that have their feet to the ground, that know what they’re talking about, that are fearless, and that understand that they have the same election certificate as everyone else in Congress.
For the Democratic Party leadership to launch these false claims of anti-Semitism is a travesty. Ilhan Omar’s words were powerful, passionate, principled, and based on a deep truth. No lights were dimmed that night. Fearless voices, and hundreds of their supporters, from every community, every race, everyone, were all that we heard. And all we needed to hear.
Phyllis BennisPhyllis Bennis is a fellow of the Institute for Policy Studies in Washington, D.C., and serves as the international advisor for Jewish Voice for Peace. She is the author of Understanding the Palestinian-Israeli Conflict: A Primer.