It's difficult to get over the idea that we failed Timothy McVeigh and that his execution fails us all. How deceptive a finale it is that leaves history neatly packaged in the cemetery of our imagination, safely removed from the festering reality of life. It happened, it's over, and we can now move on when we ought not to.
By killing McVeigh, we served only the purpose of avoiding responsibility for his creation. How convenient to not have a living reminder that this callow, awkward, unformed youth was a product of mainstream American culture--varnished by the "be all you can be" Army, no less--and not some easily dismissed dropout aberration. No, he was us in our darkest moments, even as we acknowledge gratefully that he was possessed by malevolent forces that the healthy can conquer.
If he was the devil, how did he get that way, this product of a strong Catholic family that raised a son to be a patriot, a son who then suddenly took his own government to be the enemy? What did he learn from us, his neighbors, the media and the government, that left him plotting in seedy motel rooms, manufacturing a weapon of mass destruction, while singing the disturbed loony tunes of the assassin?
His execution is to be denounced because it brings to an all-too-tidy conclusion a phenomenon that cries out for more complex and sustained examination. That's true in any capital case, but all the more so that 168 innocent men, women and children died at his hands, and scores of others were injured. It hardly serves their memory that McVeigh at worst will be venerated as a martyr by generations of lunatics to come and at best be dismissed as a weirdo actor in a script that is not of our hand.
We are told that the grieving relatives of those killed in the bombing need "closure," an unattainable state that has become the basic mantra of denial of harsh reality. It's a word now inevitably accompanied by the horrid phrase of "getting on" with the next phase of one's life, invoked even by McVeigh's lawyers before the execution to refer to their client's "future." But the so-called closure afforded by capital punishment, as some relatives of the dead have noted, cheapens the quest for real healing, which can never be an act of amnesia but rather requires the search for meaning in even the most dastardly of events.
For that we needed McVeigh alive, to be tormented every day in his own mind by the enormity of his crime, to the point where that smug self-righteousness of the killer would be pierced, and he finally would have to confront the pain of mass death as something other than a clinically ordered act of ideological game playing.
But we too, the uninvolved, needed his presence as an open wound to remind us of the pain that political madness, no matter its source, induces. In this case, the madness was, in effect, condoned when an unshaped youth was taught by his government to kill.
It should be a matter of deep national soul searching that we as a nation sent McVeigh to roam the desert on a Bradley fighting vehicle inflicting the "collateral damage" of the Gulf War. Did his military training prepare him to differentiate between what he did as his government's agent in Iraq and his own subsequent war on civilians? The absurdly celebrated mayhem of the Gulf War was the alternative to the college experience McVeigh never had. He was at least in need of a crash course on the distinction between what he called the "collateral damage" of the Oklahoma City bombing and the morality of shooting Iraqi draftees as they fled the battle.
Unfortunately, McVeigh completed his education at desultory gun shows in which patriotism often is equated with a defiance born of personal failure, and fire power is the means to dignity and freedom. That and the literature of angry white men, who believe their skin color and a musket should be all that is needed to make them meaningful players in the computerized global marketplace.
The merchants of madness will now exploit the government's execution of McVeigh as confirmation of their paranoia. Better to have had McVeigh as an aging reminder of how horrible the taste can be when the American brew is curdled.
Robert ScheerIt’s difficult to get over the idea that we failed Timothy McVeigh and that his execution fails us all. How deceptive a finale it is that leaves history neatly packaged in the cemetery of our imagination, safely removed from the festering reality of life. It happened, it’s over, and we can now move on when we ought not to.
By killing McVeigh, we served only the purpose of avoiding responsibility for his creation. How convenient to not have a living reminder that this callow, awkward, unformed youth was a product of mainstream American culture–varnished by the “be all you can be” Army, no less–and not some easily dismissed dropout aberration. No, he was us in our darkest moments, even as we acknowledge gratefully that he was possessed by malevolent forces that the healthy can conquer.
If he was the devil, how did he get that way, this product of a strong Catholic family that raised a son to be a patriot, a son who then suddenly took his own government to be the enemy? What did he learn from us, his neighbors, the media and the government, that left him plotting in seedy motel rooms, manufacturing a weapon of mass destruction, while singing the disturbed loony tunes of the assassin?
His execution is to be denounced because it brings to an all-too-tidy conclusion a phenomenon that cries out for more complex and sustained examination. That’s true in any capital case, but all the more so that 168 innocent men, women and children died at his hands, and scores of others were injured. It hardly serves their memory that McVeigh at worst will be venerated as a martyr by generations of lunatics to come and at best be dismissed as a weirdo actor in a script that is not of our hand.
We are told that the grieving relatives of those killed in the bombing need “closure,” an unattainable state that has become the basic mantra of denial of harsh reality. It’s a word now inevitably accompanied by the horrid phrase of “getting on” with the next phase of one’s life, invoked even by McVeigh’s lawyers before the execution to refer to their client’s “future.” But the so-called closure afforded by capital punishment, as some relatives of the dead have noted, cheapens the quest for real healing, which can never be an act of amnesia but rather requires the search for meaning in even the most dastardly of events.
For that we needed McVeigh alive, to be tormented every day in his own mind by the enormity of his crime, to the point where that smug self-righteousness of the killer would be pierced, and he finally would have to confront the pain of mass death as something other than a clinically ordered act of ideological game playing.
But we too, the uninvolved, needed his presence as an open wound to remind us of the pain that political madness, no matter its source, induces. In this case, the madness was, in effect, condoned when an unshaped youth was taught by his government to kill.
It should be a matter of deep national soul searching that we as a nation sent McVeigh to roam the desert on a Bradley fighting vehicle inflicting the “collateral damage” of the Gulf War. Did his military training prepare him to differentiate between what he did as his government’s agent in Iraq and his own subsequent war on civilians? The absurdly celebrated mayhem of the Gulf War was the alternative to the college experience McVeigh never had. He was at least in need of a crash course on the distinction between what he called the “collateral damage” of the Oklahoma City bombing and the morality of shooting Iraqi draftees as they fled the battle.
Unfortunately, McVeigh completed his education at desultory gun shows in which patriotism often is equated with a defiance born of personal failure, and fire power is the means to dignity and freedom. That and the literature of angry white men, who believe their skin color and a musket should be all that is needed to make them meaningful players in the computerized global marketplace.
The merchants of madness will now exploit the government’s execution of McVeigh as confirmation of their paranoia. Better to have had McVeigh as an aging reminder of how horrible the taste can be when the American brew is curdled.
Robert ScheerRobert Scheer, a contributing editor to The Nation, is editor of Truthdig.com and author of The Great American Stickup: How Reagan Republicans and Clinton Democrats Enriched Wall Street While Mugging Main Street (Nation Books), The Pornography of Power: How Defense Hawks Hijacked 9/11 and Weakened America (Twelve) and Playing President (Akashic Books). He is author, with Christopher Scheer and Lakshmi Chaudhry, of The Five Biggest Lies Bush Told Us About Iraq (Akashic Books and Seven Stories Press.) His weekly column, distributed by Creators Syndicate, appears in the San Francisco Chronicle.