“Traveling in some vehicle, sitting in some cafe,” Joni Mitchell established a mise en scène of restless contemplation in the title song of her 1976 jazz-folk album Hejira. Finding transitory comfort in a state of melancholy, she sings, “I see something of myself in everyone just at this moment of the world.” 

Identification with the general public has not been a major theme of the 200 or so songs Mitchell has released since 1968. Her career hasn’t served as a model for the Taylor Swift scheme of songwriting as fan service, wherein the songs feel like photoshopped selfies of the people listening to them. Mitchell’s, by contrast, have directed her audience’s attention elsewhere: She has aimed for an identification with her, an inversion of the social physics of seeing yourself in others. Mitchell’s songs, deeply and poetically personal, offer a richness of meticulous particulars that, with no pandering or exaggeration, work through universal feelings. “If you see me in my songs and wonder about my life, then I’m not doing a good job,” Mitchell once said, as the critic Ann Powers quotes her in her intricately probing new book, Traveling: On the Path of Joni Mitchell. “If you see yourself, then I’m doing what I was meant to do.”

The driving idea of Powers’s book is that the author, a longtime music writer held in high esteem for her critical journalism (for The New York Times and the Los Angeles Times and in her current perch as the music critic at NPR) and books (on artists and subjects as varied as Kate Bush, American bohemia, and the sexual currents in pop music), sees more than a little of herself in Joni Mitchell. It’s a view Powers came to over time, after years of listening to and thinking about Mitchell’s music and researching her life through interviews with many of her famous contemporaries, rivals, collaborators, and lovers, some of whom—such as James Taylor, Leonard Cohen, Graham Nash, and David Crosby—played all four of those roles in the overlapping circle game of Mitchell’s career. Powers came to relate to Mitchell in multiple ways: as the only daughter of middle-class parents inclined to uncertainty, as a woman redefined by adoption (Mitchell having given up a baby for adoption, Powers a mother through adoption), as a woman asserting herself in a sphere dominated by men, and as a cerebral adventurer who resisted reductive classification.

“As I listen to Joni’s songs that touch on childhood,” Powers writes, “the two kids who play hide-and-seek within them—the pretty, carefree waif picking off the petals on a flowering weed and the red-faced troublemaker yelling at her mother in the doorway—stop what they’re doing and turn to look at me. Yes, I recognize them. They live, in other versions, within me.”

A bit later in the book, in a section on Mitchell’s circuitous navigation through the music world, she reflects, “Why would a woman want to be the odd one out in a boy’s world? Well, power, obviously. The power of having been designated the exception. I have experienced this myself many times as a music writer coming up in various rock undergrounds.”

Conceptually, then, Traveling belongs in the small but slowly growing family of ruminative biographies by authors who take up biographical subjects along with their biographer selves as secondary subjects, illuminating the objects of their inquiry by reflecting upon them while considering the ways they as authors reflect aspects of the lives they’re writing about. The biographer Kathryn J. Abajian, in her study of the mid-century painter Ella Peacock, First Sight of the Desert, drew parallels between Peacock’s and her own stagnation in marriage and its damage to her work. Olivia Laing’s To the River: A Journey Beneath the Surface examined Virginia Woolf by tracing the path of the Ouse river, in which Woolf died, and mapping it against the courses in her own path as a biographer. Adding one more element of biographical intersection, Ada Calhoun took up three entwined subjects: herself, her father (the writer Peter Schjedahl), and his early artistic idol in Also a Poet: Frank O’Hara, My Father, and Me. Of course, it has long been a trope of the biographical art that all biographers are ultimately, if unknowingly, writing about themselves. Authors overtly addressing both their subjects and themselves are at least clear about what they’re up to.

As the title suggests, Traveling is largely about the taking of journeys—and not only literal travels, in the serpentine course of Mitchell’s life from her childhood in the snowy environs of Saskatoon, Canada, through important visits to Greenwich Village and Coconut Grove, Florida, to the communes of Laurel Canyon that defined Mitchell for a while (and which Mitchell, in turn, defined) to the tonier, hissing lawns of Los Angeles, which she ended up, finally, calling home. In Powers’s framing, Mitchell’s work has been a product of intellectual, emotional, and social traveling that maps loosely over the course of her physical vagabonding. “Your life becomes a travelogue full of picture postcard charms,” Mitchell sings in “Amelia,” a paean to the lost hero of early aviation and the temptations of her own wanderlust, from Hejira. The title for that album was derived from the Arabic term for Muhammad’s journey out of Mecca to Medina, marking the beginning of the Islamic era. Mitchell found the word in a dictionary, Powers tells us, and embraced its translation to “pilgrimage.” Once again, Powers employs a biographical trope, the life as a journey. But she sets it up mainly to complicate it, and avoids reducing places to picture postcards.

Mitchell made what constitutes a pilgrimage to Greenwich Village in her first years as a folk-ish songwriter and singer clearly emulating her predecessor, the “folk queen” Joan Baez. She didn’t let herself get subsumed by the cutthroat bohemianism of the Washington Square careerists, though; there was “just too much game there, all the energy spent on feeling immortally important,” Powers writes. Mitchell left the Village and took a less-traveled path to its southern Florida approximation in Coconut Grove, a tourist-brochure collage of tiki bars, Cuban dance clubs, and coffee houses. Mitchell connected meaningfully there with David Crosby, recently cast out from the Byrds, through a lesser-known musician named Bobby Ingram. In her pilgrimage to the various sites of Mitchell’s travels, Powers tracked down Ingram, still living in the Grove.