Black Liberation and Indigenous Sovereignty Are Interconnected

Black Liberation and Indigenous Sovereignty Are Interconnected

Black Liberation and Indigenous Sovereignty Are Interconnected

I’m a guest in the Black Lives Matter movement, and making images is how I show my support.

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The Nation and Magnum Foundation are partnering on a visual chronicle of untold stories of the coronavirus crisis and the struggle for racial justice—read more from The Invisible Front Line.—The Editors

Portland, Ore.—I haven’t seen this kind of energy since Standing Rock. In the weeks since George Floyd was murdered in Minneapolis, my city has exploded with anger, empathy, and a level of organizing that is long overdue. With Black youth leading the fight, this movement is demanding justice for Floyd, justice for Breonna Taylor, justice for Ahmaud Arbery, justice for all African Americans whose lives have been cruelly cut short by the police and vigilantes.

At first I joined these demonstrations just to show my support. As a photographer, I believe strongly that my work should give rather than take, and I didn’t want to be jumping in to document a movement without understanding what my role could be in it. There were plenty of Black photographers already documenting the protests across the country; how did I fit in as an Indigenous storyteller? So I showed up: I went to the marches and listened, talked to activists, and slowly started making images that I thought could be helpful for the movement.

Usually, my work focuses on stories about Indigenous peoples. The seven months I documented the Standing Rock movement created the foundation for how I now approach any story: Intention is crucial. At Standing Rock, we had hundreds of photographers at some points, most of them parachuting in for a weekend and then heading out. The images they made were superficial, relying on stereotypes and clichés and staying on the surface of the movement. That experience cemented my belief that your intention as a photographer matters to the quality of the images you make: the amount of work you do to educate yourself on the issue you’re documenting, the time you spend making connections with the people you’re photographing, always shows itself in the images. And if you believe, as I do, that photographs don’t simply document our world but can also help bring new possibilities into being, that work is worth it.

Images have power, but that power can be for good or for bad. I know the pain racist, stereotypical mascots cause for me, I know the shameful example those set for my son. So while I can’t fathom the particular pain that my Black relatives feel when, year after year, videos of Black people being murdered by police are repeated ad nauseam and lead to only piecemeal reforms, I know that if we’re going to create the change we need for all of our liberation, we’ll need images that serve the movement.

When I began to document the demonstrations in Portland, I saw similarities between Black and Indigenous movements. I’m a guest in their movement. It’s not my story to tell; it’s my story to contribute to as best I can. In the first few days, I made sure to share copies of the photos with Black relatives in the demonstrations. I wasn’t on assignment; I wasn’t making the work for a publication or a brand; I was there to make images for the people. After a few days, some of the folks I had taken photos of agreed to let me enlarge several of the images to paste them in downtown Portland. I asked people on my Instagram stories if they knew of any large walls to paste on, and the response was overwhelming: I found multiple spaces to put up the photos. This is my way of showing solidarity with Black lives and bringing these images and the people in them beyond our screens and into our daily lives.

The way this movement is represented will have a big impact on whether it succeeds. We need to take care with our image making; we need to build trust; we need to get consent whenever possible; we need to understand the goals the movement is fighting for. Ultimately, our sovereignty as Indigenous peoples is interwoven with Black liberation. When their image is honored, we are all honored.

We cannot back down

We now confront a second Trump presidency.

There’s not a moment to lose. We must harness our fears, our grief, and yes, our anger, to resist the dangerous policies Donald Trump will unleash on our country. We rededicate ourselves to our role as journalists and writers of principle and conscience.

Today, we also steel ourselves for the fight ahead. It will demand a fearless spirit, an informed mind, wise analysis, and humane resistance. We face the enactment of Project 2025, a far-right supreme court, political authoritarianism, increasing inequality and record homelessness, a looming climate crisis, and conflicts abroad. The Nation will expose and propose, nurture investigative reporting, and stand together as a community to keep hope and possibility alive. The Nation’s work will continue—as it has in good and not-so-good times—to develop alternative ideas and visions, to deepen our mission of truth-telling and deep reporting, and to further solidarity in a nation divided.

Armed with a remarkable 160 years of bold, independent journalism, our mandate today remains the same as when abolitionists first founded The Nation—to uphold the principles of democracy and freedom, serve as a beacon through the darkest days of resistance, and to envision and struggle for a brighter future.

The day is dark, the forces arrayed are tenacious, but as the late Nation editorial board member Toni Morrison wrote “No! This is precisely the time when artists go to work. There is no time for despair, no place for self-pity, no need for silence, no room for fear. We speak, we write, we do language. That is how civilizations heal.”

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Onwards,

Katrina vanden Heuvel
Editorial Director and Publisher, The Nation

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