“We had several off-duty police officers and armed police, a private contracted security force, also armed, and one of our speakers had their own security detail,” Saylor says. “We did not give away the new location to the public. We vetted every single person registered for the banquet, only allowing those known to us or who have attended our events in the past. We looked at each of their social media and then called them to ensure they were real human beings. Then only did they receive the address.”

Saylor says that the current climate is unprecedented.

“I’ve been doing this work for more than 30 years. I remember after 9/11, sitting in my CAIR building, staring at the many police cars outside our building after we started to receive violent threats. I remember, in 2009, standing outside of the CAIR building giving a press conference after we received threats following the Fort Hood shooting, but never in my life have I witnessed what we are [seeing] today. I’ve never had to bring more than 15 armed people to guard my event,” he says.

From 2000 to 2009, hate crimes against Muslims spiked by over 500 percent, pushing Muslims and those who could be perceived as Muslim to be extremely vigilant. Masoud, who immigrated with her family from Burqa, Nablus, to El Paso, Tex,, in 2000, remembers that time clearly—and says it is happening again.

“After 9/11 happened, my parents instructed me to identify as white and not speak Arabic in public,” Masoud says. “Somebody in our community made a bomb threat to the mosque I attended for Sunday school and it never made the news. My parents made the decision to homeschool me for middle school because of the ways kids were bullying Arabs. A lot of what we’re seeing today is so deeply aligned with that experience and it’s bringing out my scared inner child.” 

Yet Masoud describes this recent major uptick in violent Islamophobic and anti-Arab attacks as “almost worse than [after] 9/11.” She has always had pro-Palestinian bumper stickers attached to her car, but in recent weeks, has been flipped off by other drivers several times and another vehicle once attempted to violently drive her off the road. 

In January 2017, when former president Donald Trump signed the executive order to ban many Muslims abroad from entering America, Muslims already in America also experienced a major uptick in violent Islamophobia. Rana Abdelhamid, founder and executive director of Malikah, a grassroots organization that advocates against gender and hate-based violence and leads self-defense training for marginalized communities, notices a major difference in the concern for Muslim and Arab communities now.

“[In 2017], there was this sense that Democrats and the left were in some ways driven by empathy and there were these cohesive moments of solidarity, but that doesn’t feel like this moment,” Abdelhamid says.

“Muslims, Arabs, Palestinians are all currently vilified within Democratic spaces as well…and you see this show up in media headlines, public political statements, and on both sides of the aisle. You don’t see empathy or grief for Palestinian lives, but dehumanization. As someone who’s done hate-based violence work, research shows that hatred like this is specifically tied to political rhetoric. When that political rhetoric is coming from everywhere, that obviously increases the level of violence and that’s exactly why our communities are feeling this violence right now.”

Muslims, Arabs, and those who could be perceived as a part of either community are now again enacting lifestyle changes to increase their safety, including removing hijabs and religious jewelry, refraining from speaking non-English languages in public, and even being careful about large Muslim gatherings like Friday prayers at mosques.

When thinking about physical safety, Abdelhamid says, “We center what people can do to make themselves feel the most safe, what will make them feel physically OK. and this looks different for everyone. For example, if you don’t feel comfortable taking public transportation alone, then that might look like traveling with groups or taking Ubers. If you are feeling unsafe because of what someone’s reaction might be to your political stance, then maybe you don’t engage verbally, because it might escalate into something physical. And so, centering people’s physical well-being is the primary concern and that can be anything from changing your physical appearance to traveling in groups.”

In the midst of this heightened vulnerability, Abdelhamid, Masoud, and Saylor have all witnessed their communities come together to keep each other safe. Masoud says that she’s actually been wearing her Palestinian keffiyeh more often in public spaces and at work to build solidarity.

Abdelhamid has found it cathartic and comforting to attend community prayers, vigils, and protests, but also feels protected by the solidarity built between her own community and those experiencing similar grief. “I’ve been very privileged and lucky to have community in relationship with a lot of Jewish people who also have extended their hand,” she says. “There’s been a mutual space of processing that we have cultivated around safety as well. The spike in antisemitism and anti-Muslim violence unites us and builds a better solidarity between us. I’m also looking at the Sikh community affected by violence too and finding solidarity there.”

On November 1, President Joe Biden and Vice President Kamala Harris announced the nation’s “first-ever US National Strategy to Counter Islamophobia in the United States.” The announcement was met with extreme skepticism, with many arguing that the White House had helped create the conditions for rampant Islamophobia in America. Others pointed out that the strategy could increase police surveillance on Muslim American communities who have already been experiencing heightened surveillance and random FBI visits since October 7. Following the White House’s announcement of its new strategy, CAIR released a statement that “the first and most important step” to combat the surging Islamophobia in the United States is for President Biden to “demand a ceasefire in #Gaza.” The statement directly linked the violent trends in the United States to the “dehumanizing, racist, & Islamophobic rhetoric” being used by the Israeli and United States governments. 

Saylor, who has been regularly meeting with and advocating for Muslims affected by violent Islamophobia on behalf of CAIR, says to those hurting to turn to each other for help.

“Research shows that human beings in crisis look at each other to see how everyone else is responding,” he says. It is incumbent on each of us to remember that. Look to each other, have strength, and take care of your community. Our cause is just and our community is strong.”

If you or someone you know has been threatened by Islamophobia or related identity-based violence, you can seek support at Islamophobia.org