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Dreaming of War Dreaming of War

To imagine that this national emergency is good for us is a dangerous mistake.

Sep 27, 2001 / Feature / Ellen Willis

Babi Yar in Manhattan Babi Yar in Manhattan

Tatyana Samoilova is running up the staircase, wrapped in smoke from the fire following a German bombing, jumping over the pulsating hoses. A fireman with a blackened face, looking like a coal miner, tries to stop her, but she slips from his hands and pushes open the door of the apartment, where she had left her parents... The floor has vanished. After the threshold, an abyss--only a half-burned lampshade is swaying, and from the ticking ancient wall clock, a small mechanical bird is sounding a farewell "cuckoo." Only a week before the terrorist attacks in New York and Washington, my young students in Oklahoma, at the University of Tulsa, were watching this bombing of Russia on the screen as I showed them the famous 1957 Russian film The Cranes Are Flying. (This film symbolized "the thaw" in Russia and won many international prizes.) The students were watching, holding their breath, some of them with tears in their eyes. I was shocked when one girl wrote in her paper that she was glad my course helped her discover so much kindness in the Russian people "despite the fact that Russia during WWII fought together with the Germans against America." To be honest, I was no less bitterly surprised in my homeland when some Russian teenagers answered in a questionnaire that they didn't know who Yuri Gagarin was. Sometimes in teaching cinema and poetry, it seems that I also teach history. I was glad that The Cranes Are Flying, together with the beloved Italian film The Bicycle Thief, was so highly appreciated by my American students. But one wrote that it was very bad, even for a completely desperate unemployed man, to steal a bicycle in the presence of his little son. "Why didn't the father of the boy, instead of stealing, buy a new bicycle?" the student asked. How happy they are, I thought. They have always been able to buy new bicycles, and they have never seen a war on their land, only in the cinema. But now war has come to their land. Empires with borders on the map are less dangerous than ones without geographical and moral borders. A new Air Empire of global terrorism unexpectedly turned the sharp noses of American planes against American skyscrapers. The scriptwriters and producers of this war created it in full Hollywood style, like a grandiose world show with visual and sound effects, and they didn't need to direct tens of thousands of involuntary "extras" to show horror in their eyes. But these scriptwriters miscalculated something. They didn't understand that non-ketchup blood in their real-life thriller could not make enthusiastic fans, except among the brainwashed. This tragedy in the United States happened, to the month, on the sixtieth anniversary of the Nazi massacre at Babi Yar--the ravine near the city of Kiev where they killed tens of thousands of Jews, together with some Russians and Ukrainians. (It is also the fortieth anniversary of my poem "Babi Yar" and nearly that of Shostakovich's Symphony No. 13, based on my poetry.) But even in my worst nightmare, I did not imagine a new Babi Yar in the heart of Manhattan. Today, Russia is crying together with America--I haven't seen anything like it since President John Kennedy was killed. I hope that these common tears can wash away everything that still divides us. Planes stuffed with innocent victims, including children, ripped through more than skyscrapers. They ripped through the greatest books: the Bible, the Koran, Dante, Shakespeare, Goethe, Hugo, Dostoyevsky, Whitman. Many of the world's museums, dedicated to World War II, warn us of the potential catastrophe of culture by exhibiting books pierced by bullets. But where could we show skyscrapers pierced by planes? These planes were exploded inside us, and their fragments forever will wander under our skin. For a very long time, in our dreams we will see people jumping from inflamed floors to the asphalt. One of them, falling down, with his own body killed a would-be savior. For a very long time in our delirium, we will listen for signals of cellular phones under the ruins, even after all the debris has been trucked away. Something inside us has become ruined forever. Thank God if it is only the ruins of our superiority over others. Thank God if it is only the ruins of our self-confidence, our boasting, our criminal carelessness. But God save us if it is to be the ruins of our kindness, on which we'll dance savagely with an evil vindictiveness that is always blind and always punishes those who are not really guilty. To defend civilization we can act only in a civilized way. Otherwise we will look like those morally uncivilized, cruelly unreasonable fellow earthlings, transformed into aliens by fanaticism and desperation, who instead of sharing the grief of so many American mothers, triumphantly showed, with their fingers, before the TV cameras, the letter "V." Poor creatures, they don't understand that the cursed sunny morning of that Black Tuesday was also the darkest day for themselves. The slogan "Terror Against Terror" is dangerous, because our wish to catch criminals as soon as possible, to point our finger at the first suspect, could lead to unforgivable mistakes. Using more and more terror as our only response, we'll have less and less pity, compassion and kindness inside us. I am not talking about pity toward the terrorists--they don't deserve it. It would be stupid to consider the walls of our houses hospitably inviting cheeks out of a mistaken Christian impulse--"If they strike one wall,turn to them the other." But, it will be terrible if instead of burning down terror we burn down our souls with our white-hot hatred, and become indistinguishable from those we fight against. Today, terrorists invented a way to transform passenger planes into giant gas bombs. What if tomorrow, terrorists are equipped with atomic mini-bombs, or chemical or biological weapons, and other countries become the next targets? World evil has quick legs, but the legs of goodness are tired. New kamikazes--for whom will be reserved, their criminal teachers promise, the best virgins in the other world--will be ready, even tomorrow, thinking that they are messengers of the highest justice, to rip through the Eiffel Tower, the Kremlin, the Sistine Chapel, the Cathedral of Cologne, Big Ben. Aggressive fundamentalism begins with the explosion of the main foundations of humanity. I grew up during Stalin's terror against our own people. Marxist fundamentalism justified that terror. But if Marx could have seen the nightmare of our concentration camps--the gulag archipelago--he would himself have become an anti-Marxist. Nazi fundamentalism shaped the idea of the gulag into the gas chambers of the Holocaust. Marxist fundamentalism used the explosion of churches, afterward transformed into potato stores or horse stables,to explode the Christian morality and spiritual testament of Dostoyevsky: that no ideals are worth one tear of an innocent, tortured child. (Despite their confrontation, Marxist fundamentalism was very close to Western right-wing fundamentalism in shamelessly cynical politics.) Marxist fundamentalism, crushing with tanks the spring of Prague, switched the idealist Dubcek for the opportunist Husak, and Western right-wing fundamentalism switched liberal-socialist Allende for dictator Pinochet, by the common principle "Yes, he is a bastard, but he is our bastard." Maoist fundamentalism tried to cross out all Western culture, trapping the best translators of literature in foreign languages into so-called camps of improvement. The Russian Orthodox Church's fundamentalism, a hundred years ago, cursed Leo Tolstoy with anathema, and until recent days our humanist patriarch hadn't found time to cancel it. The official Soviet fundamentalist writers expelled Pasternak from the Writers' Union, in what became his civic death. Iranian fundamentalism simply condemned Salman Rushdie to death with no need of adjectives. Fundamentalism is the transformation of earthlings into aliens. If we want to finish terrorism, we must not become terrorists to all others who are simply different. We must not stoop down to the level of complete suspicion of other political views and religious beliefs. Tough policy toward terrorism must not become a police conglomerate of the richest countries against the Third or Fourth World of pariahs. As long as there is hunger and poverty on our planet, there will also be desperation and terrorism. If you hide a bomb in a pocket with many holes, there are many chances that it will slip out. Are the professional politicians of the world ready to solve such problems? Don't some of them waste too much time on election rallies? Don't they, too quickly after being elected, immediately begin to prepare for the next election or for a comfortable retirement? Don't they pay too much attention to their own security at the expense of the security of those who elected them? A 23-year-old student of mine in Tulsa, Christopher Fitzwater, wrote: "Our 'cold wars' turn into wars against people instead of an ideology. People are basically all the same: our similarities far outweigh our differences. It takes politics, money and other intangible things to tear us apart. It is a pity that they do it so well." And another student, 24-year-old Ahmad Al-Kaabi, from United Arab Emirates, counsels that when it comes to aggression, we learn from nature: "In a world where humans stupidly fight to kill millions, cranes fly together in harmony and look for better choices." We can be sure of the future if it belongs to such young people. Unfortunately, in too many countries, the young and talented squeamishly avoid politics, thinking it an unwashable, dirty kitchen, and they dive into business, into technology, into university teaching, sarcastically criticizing their governments. But politics, like all the rest of nature, won't tolerate a vacuum. As a result, those with negative energy and skill in its use are able to jump into politics and rule those more intelligent and honest than they. Now is a prime time to change this greasy deck of political cards. We need a wide movement of young, unstained people into politics, otherwise we will never untie or cut the Gordian knot of so many problems, one of which is the problem of mutual creation of aliens from each other. Israelis make aliens from Palestinians; Palestinians, from Israelis. Serbs from Albanians; Albanians from Serbs. Basques from Spaniards; Spaniards from Basques. Irishmen from Irishmen, simply because some are Protestants and others are Catholics. And we Russians, having made so many aliens from other Russians, killed them in the past and continue to kill them now. Imagine two young Russian soldiers from the same village, bunked together fearfully in a cold tent somewhere in the mountains of Chechnya. (Chechens, to these Russian soldiers, have been made aliens.) One of the soldiers leaves the tent, not going far--just to the first little bush. The second soldier wakes up, looks for his friend and, finding him gone, crawls outside. He stands in horror, seeing near his boots the bloody head of his childhood friend, cut off by a Chechen dagger. This soldier is not a coward, and he has a machine gun in his hand. What is he going to do? He runs to find the killers, outraged by madness after his loss. Then he shoots at two uncertain figures that suddenly sway before him, speaking Chechen in the milky fog. Immediately he is seized by a Russian patrol, for he has blindly killed two peaceful peasants. But how do you understand who is peaceful and who is not in such fog...? Only twenty-five miles from the city of Grozny, which is full of debris after ground battles and bombings, is the Cossack village of Starogladovskay, where there stands only one undestroyed monument to a Russian--to Leo Tolstoy, who was here in the military service many years ago. The museum of the great writer is guarded by a Chechen family, who have only one old hunter's rifle to do their job. Can you imagine that nobody has touched, even with a finger, this village or this museum? "War couldn't be there, where Tolstoy is," says the head of the family. Probably more than anything else, mankind needs now a people with such compassion and dignity, who could paralyze with their words the mutual hatred, like the words of Tolstoy. Over our wounded mother Earth are flying not only terrorist planes. Cranes still fly, too... Translated by the author with Marcia Farrell and Irene and Frank Letcher.

Sep 27, 2001 / Books & the Arts / Yevgeny Yevtushenko

Haunted by the Cold War Haunted by the Cold War

Haunted by the Cold War We regret that space considerations permit us to print only a few of the many letters we received on Martin Duberman's "A Fellow Traveling," ...

Sep 27, 2001 / Victor Navasky, Martin Duberman, and Our Readers

‘After Dirty Air, Dirty Money’ ‘After Dirty Air, Dirty Money’

The Bush Administration is blocking efforts to rein in offshore banking.

Sep 27, 2001 / Feature / Lucy Komisar

Hank and Citibank–A Case in Point Hank and Citibank–A Case in Point

Citigroup proclaims that its "private bankers act as financial architects, designing and coordinating insightful solutions for individual client needs, with an emphasis on persona...

Sep 27, 2001 / Feature / Lucy Komisar

Haunted by the Cold War, Part II Haunted by the Cold War, Part II

Haunted by the Cold War, Part II Editors' Note : Ronald Radosh h

Sep 27, 2001 / Victor Navasky, Aaron Katz, Solomon Fisher, Albert Levy, Oliver Lundquist, Morris Haimowitz, and Alexander Saxton

Scapegoats Scapegoats

Minutes after the second plane crashed into the World Trade Center, my friend watched in horror as a man shot at two women in head scarves near Canal Street in downtown Manhattan.

Sep 27, 2001 / Feature / Sumana Raychaudhuri

A Growing Opposition A Growing Opposition

While to some the United States might seem to be united in its thirst for vengeance, there's a burgeoning antiwar movement that belies the war rhetoric.

Sep 27, 2001 / Feature / John Nichols

Falwell Should Have Listened to the Feminists Falwell Should Have Listened to the Feminists

Ever hear of the Feminist Majority?

Sep 26, 2001 / Column / Robert Scheer

Osama bin Laden

Of Sin, the Left & Islamic Fascism Of Sin, the Left & Islamic Fascism

Not all readers liked my attack on the liberal/left tendency to "rationalize" the aggression of September 11, or my use of the term "fascism with an Islamic face," and I'll select a representative example of the sort of "thinking" that I continue to receive on my screen, even now. This jewel comes from Sam Husseini, who runs the Institute for Public Accuracy in Washington, DC:   The fascists like Bid-Laden could not get volunteers to stuff envelopes if Israel had withdrawn from Jerusalem like it was supposed to--and the US stopped the sanctions and the bombing on Iraq.   You've heard this "thought" expressed in one way or another, dear reader, have you not? I don't think I took enough time in my last column to point out just what is so utterly rotten at the very core of it. So, just to clean up a corner or two: (1) If Husseini knows what was in the minds of the murderers, it is his solemn responsibility to inform us of the source of his information, and also to share it with the authorities. (2) If he does not know what was in their minds--as seems enormously more probable--then why does he rush to appoint himself the ventriloquist's dummy for such a faction? Who volunteers for such a task at such a time? Not only is it indecent to act as self-appointed interpreter for the killers, but it is rash in the highest degree. The death squads have not favored us with a posthumous manifesto of their grievances, or a statement of claim about Palestine or Iraq, but we are nonetheless able to surmise or deduce or induct a fair amount about the ideological or theological "root" of their act (Husseini doesn't seem to demand "proof" of bin Laden's involvement any more than the Bush Administration is willing to supply it) and if we are correct in this, then we have considerable knowledge of two things: their ideas and their actions. First the actions. The central plan was to maximize civilian casualties in a very dense area of downtown Manhattan. We know that the killers had studied the physics and ecology of the buildings and the neighborhood, and we know that they were limited only by the flight schedules and bookings of civil aviation. They must therefore have been quite prepared to convert fully loaded planes into missiles, instead of the mercifully unpopulated aircraft that were actually commandeered, and they could have hoped by a combination of luck and tactics to have at least doubled the kill-rate on the ground. They spent some time in the company of the families they had kidnapped for the purpose of mass homicide. It was clearly meant to be much, much worse than it was. And it was designed and incubated long before the mutual-masturbation of the Clinton-Arafat-Barak "process." The Talibanis have in any case not distinguished themselves very much by an interest in the Palestinian plight. They have been busier trying to bring their own societies under the reign of the most inflexible and pitiless declension of shari'a law. This is known to anyone with the least acquaintance with the subject. The ancillary plan was to hit the Department of Defense and (on the best evidence we have available) either the Capitol Dome or the White House. The Pentagon, for all its symbolism, is actually more the civil-service bit of the American "war-machine," and is set in a crowded Virginia neighborhood. You could certainly call it a military target if you were that way inclined, though the bin Ladenists did not attempt anything against a guarded airbase or a nuclear power station in Pennsylvania (and even if they had, we would now doubtless be reading that the glow from Three Mile Island was a revenge for globalization). The Capitol is where the voters send their elected representatives--poor things, to be sure, but our own. The White House is where the elected President and his family and staff are to be found. It survived the attempt of British imperialism to burn it down, and the attempt of the Confederacy to take Washington DC, and this has hallowed even its most mediocre occupants. I might, from where I am sitting, be a short walk from a gutted Capitol or a shattered White House. I am quite certain that in such a case Husseini and his rabble of sympathizers would still be telling me that my chickens were coming home to roost. (The image of bin Laden's men "stuffing envelopes" is the perfected essence of such brainless verbiage.) Only the stoicism of men like Jeremy Glick and Thomas Burnett prevented some such outcome; only those who chose who die fighting rather than allow such a profanity, and such a further toll in lives, stood between us and the fourth death squad. One iota of such innate fortitude is worth all the writings of Noam Chomsky, who coldly compared the plan of September 11 to a stupid and cruel and cynical raid by Bill Clinton on Khartoum in August 1998. I speak with some feeling about that latter event, because I wrote three Nation columns about it at the time, pointing out (with evidence that goes unrebutted to this day) that it was a war crime, and a war crime opposed by the majority of the military and intelligence establishment. The crime was directly and sordidly linked to the effort by a crooked President to avoid impeachment (a conclusion sedulously avoided by the Chomskys and Husseinis of the time). The Al-Shifa pharmaceutical plant was well-known to be a civilian target, and its "selection" was opposed by most of the Joint Chiefs and many CIA personnel for just this reason. (See, for additional corroboration, Seymour Hersh's New Yorker essay "The Missiles of August"). To mention this banana-republic degradation of the United States in the same breath as a plan, deliberated for months, to inflict maximum horror upon the innocent is to abandon every standard that makes intellectual and moral discrimination possible. To put it at its very lowest, and most elementary, at least the missiles launched by Clinton were not full of passengers. (How are you doing, Sam? Noam, wazzup?) So much for what the methods and targets tell us about the true anti-human and anti-democratic motivation. By their deeds shall we know them. What about the animating ideas? There were perhaps seven hundred observant followers of the Prophet Muhammed burned alive in New York on September 11. Nobody who had studied the target zone could have been in any doubt that some such figure was at the very least a likely one. And, since Islam makes no discrimination between the color and shade of its adherents, there was good reason to think that any planeload of civilians might include some Muslims as well. I don't myself make this point with any more emphasis than I would give to the several hundred of my fellow Englishmen (some of them doubtless Muslims also) who perished. I stress it only because it makes my point about fascism. To the Wahhabi-indoctrinated sectarians of Al Qaeda, only the purest and most fanatical are worthy of consideration. The teachings and published proclamations of this cult have initiated us to the idea that the tolerant, the open-minded, the apostate or the followers of different branches of The Faith are fit only for slaughter and contempt. And that's before Christians and Jews, let alone atheists and secularists, have even been factored in. As before, the deed announces and exposes its "root cause." The grievance and animosity predate even the Balfour Declaration, let alone the occupation of the West Bank. They predate the creation of Iraq as a state. The gates of Vienna would have had to fall to the Ottoman jihad before any balm could begin to be applied to these psychic wounds. And this is precisely, now, our problem. The Taliban and its surrogates are not content to immiserate their own societies in beggary and serfdom. They are condemned, and they deludedly believe that they are commanded, to spread the contagion and to visit hell upon the unrighteous. The very first step that we must take, therefore, is the acquisition of enough self-respect and self-confidence to say that we have met an enemy and that he is not us, but someone else. Someone with whom coexistence is, fortunately I think, not possible. (I say "fortunately" because I am also convinced that such coexistence is not desirable). But straight away, we meet people who complain at once that this enemy is us, really. Did we not aid the grisly Taliban to achieve and hold power? Yes indeed "we" did. Well, does this not double or triple our responsibility to remove them from power? A sudden sheep-like silence, broken by a bleat. Would that not be "over-reaction"? All I want to say for now is that the under-reaction to the Taliban by three successive United States administrations is one of the great resounding disgraces of our time. There is good reason to think that a Taliban defeat would fill the streets of Kabul with joy. But for the moment, the Bush Administration seems a hostage to the Pakistani and Saudi clients who are the sponsors and "harborers" the President claims publicly to be looking for! Yet the mainstream left, ever shuffling its feet, fears only the discomfort that might result from repudiating such an indefensible and humiliating posture. Very well then, comrades. Do not pretend that you wish to make up for America's past crimes in the region. Here is one such crime that can be admitted and undone--the sponsorship of the Taliban could be redeemed by the demolition of its regime and the liberation of its victims. But I detect no stomach for any such project. Better, then--more decent and reticent--not to affect such concern for "our" past offenses. This is not an article about grand strategy, but it seems to me to go without saying that a sincere commitment to the secular or reformist elements in the Muslim world would automatically shift the balance of America's up-to-now very questionable engagement. Every day, the wretched Arafat is told by Washington, as a favor to the Israelis, that he must police and repress the forces of Hamas and Islamic Jihad. When did Washington last demand that Saudi Arabia cease its heavy financing of these primitive and unscrupulous organisations? We let the Algerians fight the Islamic-fascist wave without saying a word or lending a hand. And this is an effort in which civic and social organizations can become involved without official permission. We should be building such internationalism whether it serves the short-term needs of the current Administration or not: I signed an anti-Taliban statement several months ago and was appalled by the eerie silence with which the initiative was greeted in Washington. (It ought to go without saying that the demand for Palestinian self-determination is, as before, a good cause in its own right. Not now more than ever, but now as ever. There are millions of Palestinians who do not want the future that the pious of all three monotheisms have in store for them.) Ultimately, this is another but uniquely toxic version of an old story, whereby former clients like Noriega and Saddam Hussein and Slobodan Milosevic and the Taliban cease to be our monsters and become monstrous in their own right. At such a point, a moral and political crisis occurs. Do "our" past crimes and sins make it impossible to expiate the offense by determined action? Those of us who were not consulted about, and are not bound by, the previous covert compromises have a special responsibility to say a decisive "no" to this. The figure of six and a half thousand murders in New York is almost the exact equivalent to the total uncovered in the death-pits of Srebrenica. (Even at Srebrenica, the demented General Ratko Mladic agreed to release all the women, all the children, all the old people and all the males above and below military age before ordering his squads to fall to work.) On that occasion, US satellites flew serenely overhead recording the scene, and Milosevic earned himself an invitation to Dayton, Ohio. But in the end, after appalling false starts and delays, it was found that Mr Milosevic was too much. He wasn't just too nasty. He was also too irrational and dangerous. He didn't even save himself by lyingly claiming, as he several times did, that Osama bin Laden was hiding in Bosnia. It must be said that by this, and by other lies and numberless other atrocities, Milosevic distinguished himself as an enemy of Islam. His national-socialist regime took the line on the towelheads that the Bush Administration is only accused, by fools and knaves, of taking. Yet when a stand was eventually mounted against Milosevic, it was Noam Chomsky and Sam Husseini, among many others, who described the whole business as a bullying persecution of--the Serbs! I have no hesitation in describing this mentality, carefully and without heat, as soft on crime and soft on fascism. No political coalition is possible with such people and, I'm thankful to say, no political coalition with them is now necessary. It no longer matters what they think.

Sep 24, 2001 / Column / Christopher Hitchens

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